On October 20, 2010, the UN declared the first week of February to be observed as World Interfaith Harmony Week. This project, first proposed by King Abdullah II of Jordan, has grown year by year and now has more official participants than ever before.
The initiative is decentralized by design, but those who are participating can register their events on the World Harmony Interfaith Week website or with affiliates such as URI and The Parliament of the World’s Religions.
The official goal is to improve relations between people of different faiths or belief systems (which, as always, includes those who are not affiliated with any faith).
Martin Luther King Jr. said that men often fear each other because they are separated and can’t communicate with one another. This weeklong celebration, from February 1-7, is meant to alter that dynamic and improve relations.
by Rev. Susan M. Strouse
“We don’t know how to talk to one another any more!” It’s a common lament these days, especially those with whom we disagree. We tend to stay within our own bubbles, safe in our comfort zones with those who are of like-mind. Despite (or perhaps because of) the growing diversity of our world, we seem to be more divided than ever.
One area where the opposite has been true is the interfaith movement, in the desire to cross boundaries, learn from other traditions, and work collaboratively for the good of our communities and world. Nowhere is this more evident than at the Parliament of the World’s Religions, which I recently attended in Toronto, Canada. Being among over 8,000 people from all over the world, representing a stunning array of nearly 200 religious, spiritual, and Indigenous traditions is my idea of heaven on earth!
But some years ago, I became aware of a concern within our interfaith ranks. At just about every interfaith gathering I attend, someone will pipe up and say, “Interfaith is great, but what we really need is an intrafaith dialogue.” And I agree. For I had discovered this for myself in one of the congregation I previously served as pastor.
What will a book about social harmony and bridge-building need to include to be considered a worthy contribution in challenging and divisive times? How will it supplement the efforts of interfaith and interideological initiatives across the country? How can I make sure I am not wasting people’s time?
Those were some of the questions I returned to again and again as I wrote Co-Human Harmony: Using Our Shared Humanity to Bridge Divides, which was published on Martin Luther King Jr. Day, January 21, 2019, and here are some of the answers I came up with.
I was listening to a Dr. King tribute show on NPR last Thursday on my way back from a planning committee meeting for the Annual Friendship and Dialogue Dinner that will be hosted by Dialogue Institute Austin. Funnily enough, one of my Muslim friends there had told me a story of the Prophet Muhammad (peace be upon him) and how he’d told people, who’d to travel for hours to Mecca to pray with him, that the traveling time could be used for contemplation and prayer and was really a blessing in disguise. That turned out to be true for me on my hour-long drive back home. Listening to stories of Dr. King was both uplifting and inspiring.
The interviewees on the radio program had all known Dr. King personally. Of the things they said and stories they recounted, one struck me as particularly relevant to our times.
A Spiritual Malady That Must Be Avoided
It was Dr. King’s refusal to harbor feelings of anger and hatred, even when justified, which got my attention. According to a close friend, who had also read through most of Dr. King’s unpublished sermons, this was a reoccurring theme in the reverend’s life. He believed that destructive emotions, however deserving, were a spiritual malady that did more harm to the one harboring them than to those who the emotions were directed at.
When I tell people what we are working on at Harmony Interfaith Initiative—how we aim to support and supplement social harmony and bridge-building efforts in every way we can—they respond in one of two ways, either by saying, “that’s wonderful,” (more common) or by saying, “do you think that’s even possible?” (a sentiment that is sometimes delivered in a more direct and less supportive way).
To be fair, asking if social harmony is even possible is a rational question. One look at the news or someone’s social media feed can convince just about anyone that society is strapped in a jet-engine-car speeding down the highway to hell. Wondering whether social harmony is achievable or whether there is any precedent for it in history is entirely reasonable.
Gandhi's Response to Critiques of Nonviolence
To answer that question, allow me to defer to Mohandas K. Gandhi. The following quote appears in my new book, Co-Human Harmony: Using Our Shared Humanity to Bridge Divides, and shows how he responded when asked about the feasibility of nonviolence:
Is there more divisiveness in the world now than at any other time in history? That’s a question that is nearly impossible to answer. That said, most people we talk to feel that divisiveness of all sorts—be it political, theological, racial, or personal—has become a sustained part of their everyday life, even if they don’t want to participate in it. The question then becomes: How do people respond to such sustained divisiveness?
An Array of Responses to Acrimony
The following is a sample of common responses:
by Kenneth G. Palmer
Often times we become entrenched in our own distinct, doctrinal philosophies that we end up becoming fixated on how that is translated into a dialogue, peripherally fomenting an ecumenical understanding of specific convictions and how it relates to our neighboring communities. For monotheistic religions like Judaism, Christianity and Islam, there are three particular doctrines of “work” which enables its adherents to not only grow in their spirituality, but likewise, those very tenets will unequivocally benefit the community around them. When we strive to become better people, the results are clear, we change, and our relationships do as well. Friendships strengthen and our community’s needs are met with tangible solutions that develop into deeper relationships, encouraging others to do the same.
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Our Vision and Primary Goals
We are an educational and social good interfaith organization. We provide people with access to strategies, methods, and ideas that promote social harmony and enable bridge-building across divides. We use the term interfaith broadly to mean 'a strong belief in someone or something' and focus on improving interrelations between people who have different worldviews. Our primary goals are to remind people of our shared humanity and to support new and ongoing efforts.
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©Harmony Interfaith Initiative
Registered in Hays County, Texas
Founded in 2018
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