In my work here at Harmony Interfaith Initiative, I meet a lot of good-intentioned people who want to make the world a better place. It is truly a blessing to meet people from all faiths and spiritual paths that are passionate about creating a more harmonious world.
"What My Path Teaches..."
One thing I’ve noticed is that when people are explaining how they came to be called to this work they often cite their faith or spiritual path. Some feel the need to do so in great detail by quoting scripture, talking about the practices they engage in, both personally and with their groups, and by recounting many of the things that their teachers, priests, or spiritual leaders have said.
This is both normal and natural. People not only want to be good but they also want to be seen as good and show how they got there.
Our need for harmony will be in direct relationship with the amount of acrimony we feel. For example, I spoke with a minister last year who was teaching in the outskirts of New York on 9/11 2001. He told me that he’d never seen strangers come together as they did in the weeks after the attack on the Twin Towers. People went out of their way to be nice to each other, support each other, smile at each other, and lend a helping hand wherever they could.
He has not experienced anything like it since, and yet, we are seeing a similar sentiment expressed across continents in the wake of the New Zealand terrorist attack.
When People Start to Feel Better
At this juncture, it is important to remember that work towards harmony often dissipates in rhythm with receding acrimony. People start to feel better and get sidetracked.
This is natural.
So, if we want to be bridge-builders on a continual basis, not just in the aftermath of a tragedy, we have to work against this instinctive urge. We have to make harmony important, either by continually reminding ourselves of the worst that can happen or by envisioning the kind of world that we want to live in and work towards that every day (preferably both).
Reconnecting Through Our Shared Humanity Is the Most Important Project at This Time in History (Examples)
The ‘two personas’ is a concept that is central to everything we do here are Harmony Interfaith Initiative. It is a simple concept with broad implications.
It goes something like this: Each human being has two personas; the human and the ideological. The human persona consists of all the things that make us co-human (think Maslow’s hierarchy of needs) and the ideological persona consists of all the beliefs and values that cannot be independently proven or disproven (if someone can be persuaded one way or another, then the concept is usually ideological).
As far as we can tell, there are two extremes related to this idea of the two personas.
One extreme is the danger of dehumanization. When people focus on ideological differences and consistently refer to each other using discriminating labels then a door is opened to alienating ‘the other’ and making the human being somehow less than human. That creates justifications to deny basic human needs, a willingness to go along with social marginalization, and a readiness to condone violence. Once violence is condoned, the otherizing is complete.
The other extreme claims that “we are all the same” and misinterprets any attempt to discuss differing beliefs as an attack on someone’s humanity. Ideological differences are dismissed as trivial and only the human persona is allowed to exist. This kind of reductionism can cause problems, but people who refuse to see ideological differences usually do not resort to violence.
We Have Created a Social Imbalance
From an integral standpoint, every human being is a complex mix of these two personas, but our information-driven society has placed such an overemphasis on the ideological persona that it has created an imbalance, politicizing and polarizing everything in ideological terms, from word-use to basic human characteristics such as gender and skin color.
Based on this discrepancy, we can say without hesitation that the most important project at this moment in history is to reclaim a social connection to the human persona, to move away from dehumanizing and otherizing in the direction of co-humanizing.
Here are a few examples to support that hypothesis:
With Participants from All Across the World, Our Partnership with the Charter for Compassion Continues
In 2018 we partnered with Charter for Compassion to offer a workshop that was called Working Together Towards Harmony. It attracted nearly three hundred participants from over twenty-five countries. I used the feedback I got from that group to improve the course, rename it, and write a book based on that material.
Now, starting on March 18, we are offering the online course again, this time under its new name: Co-Human Harmony. We already have registered participants from the USA, Scotland, France, Malaysia, Australia, England, Canada and the Netherlands.
by Andrew Chirch
Have you ever heard the saying that "you are the average of the five people you spend the most time with?
For me, that saying took on a deeper meaning after reflecting on Ya Ahad from the Islamic tradition. One of the ninety-nine names for the divine, Ya Ahad translates (I’m told) as something like absolute and total oneness.
To be very clear, I am not an Islamic theologian or scholar. At the risk of appropriating something out of context from a revered religion, I offer that what I share comes through the lens of my own identity. Any misreading or insult is unintentional. Having said that, the Sufi Sheikh I first heard this term from smiled gently and said, “there is nothing that is not The One” when I asked about this name.
Ideas that promote social harmony and bridge-building across divides.
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Our mission is to train and support people who want to do good in the world. We do this by providing access to strategies, methods, and ideas that promote social harmony and enable bridge-building across divides. Our primary goal is to help others create harmony in diverse communities.
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Registered in Hays County, Texas
Founded in 2018
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